I’d been sitting at my “desk” – aka a table that we quickly repurposed into a desk for the now months-long COVID19 work-from-home set-up – for way too long. It’s not quite high enough to be a work space, and when I really settle in, I end up aching more or less everywhere. A quick stretch didn’t do nearly enough to help, so I decided to go for a long walk. After all, those student projects weren’t going anywhere, the day was beautiful, and I had an errand to run: I was picking up the book Unsettling Canada from a local independent bookstore. Colinda Clyne is leading a book group about it on her podcast “Anti-Racist Educator Reads” (listen live Wednesdays at 7:30pm ET), and I was eager to get reading.
I tucked my headphones into my ears and queued up my podcasts. I was finishing up Episode 147, “Why White Students Need Multicultural and Social Justice Education” where Jennifer Gonzalez interviews Dr. Sheldon Eakins Cult of Pedagogy podcast. I love her podcast in general, and this episode had already given me some food for thought. When this one finished, I already had Brene Brown’s interview with Austin Channing Brown from her podcast Unlocking Us.
The day was warm and sunny, and I relished taking a break when I needed one rather than living by the dictates of the school bell. I meandered out of my (rich, largely white) neighbourhood and into the next (richer and possibly whiter), pausing to take pictures of flowers and giving friendly nods to many people. I noticed some Black Lives Matter signs stuck to various poles and a few chalked sidewalks reading, End White Silence and other slogans. “Wow!” I thought, impressed to see these in this neighbourhood. That’s great! If someone had stopped me on the street, shoved a microphone in my face and said, “Tell us, how are you feeling right now?” I probably would have said “content.”
I probably would not have said “self-congratulatory” or “complacent” but… the virtue signaling is everywhere: “local independent bookstore,” the book title, the podcast, the book title, the other podcast, and the other one. No one reading this doesn’t know exactly what kind of white woman I am.
As I neared the bookstore, I noticed a gray-haired white woman putting a sign up on a telephone pole. Her body was pressed against the pole, as she held a sign in one hand and tried to unfurl the wrapping tape with the other. It wasn’t working. She moved her hand and I saw the words: Black Lives Matter. Pleased to be part of this, I crossed the street and offered to help. “Thanks,” she muttered, not looking at me, “It’s hard to get this tape to stick to the wood.”
At that moment, I recognized her. We had been friendly when our children were babies, spent some time together in a moms’ group and shared a few playdates. When I went back to work, she stayed home and eventually we lost touch. Actually, that’s not quite truthful. As I followed her on social media, I was overwhelmed by her activism on *everything.* I found her exhausting, even shrill, and I suspect she found me ridiculously naive. Her partner wrote angry opinion pieces in the local paper; she wrote screeds on Facebook. I finally unfollowed her when I realized that just seeing her name was making me anxious. She seemed angry at every injustice, and I couldn’t handle it.
She didn’t look at me as I held the paper – she was still fighting with the tape and had colored chalk under her arm – and I quickly turned my face away: I didn’t want her to recognize me. I couldn’t bear the thought of the conversation we might have. She got the tape to stick, I made some comment like “Good luck” and walked away. Suddenly the Black Lives Matter signs all over the neighbourhood didn’t look so appealing. I found myself thinking, “It’s not even her neighbourhood,” though the truth is that I no longer know where she lives.
I realized how sweaty I was. It was actually quite hot and the sun was really bright. Why did I decide to go out at midday? I wondered. I noticed more chalked sidewalks, more signs. My stomach clenched. I am NOT like her, I thought. I do not want to be like her. I kept walking towards the store as my mind churned.
What does it mean to be anti-racist? I am reading and listening and talking. I’ve read a lot already but I feel like my reading list gets longer daily. I am learning and learning and learning, but what am I doing? Should I, too, be putting up signs and chalking up sidewalks? Should I be shouting this from the rooftops? Should I be angry?
One of my black students recently told me that her mom keeps her home when she’s really angry so that she doesn’t get into trouble. Angry black women get in trouble, get arrested, get mocked, get turned into memes. An angry black woman putting up Black Lives Matter signs in that neighbourhood, well… I actually don’t know what would happen because I can’t even imagine it. Maybe I should be using my white privilege to be more vocal, to put up signs and scream about this issue. Maybe when my old acquaintance wrote End White Silence she meant me. In fact, she probably did.
But that doesn’t feel right either. If I am to accuse myself of anything, I suspect that I am far more apt to be complaisant than complacent. I know I need to raise my voice, to be less fearful of others’ displeasure, but surely that doesn’t undo my efforts toward anti-racism. My thoughts are going in circles, and I find myself wanting to enumerate the “things I’m doing” as if to prove my anti-racism to… to whom? To myself? To her? No. That won’t do. My mind, relieved, jumps to vilify her: she *is* shrill; she *is*… what? Wrong? My thoughts circle again.
Then Ibram X. Kendi’s voice fills my ears – I had realized I wasn’t concentrating and switched to a podcast episode I’d already heard: “the heartbeat of anti-racism is confession, is admission, is acknowledgment, is the willingness to be vulnerable.” This. This I can do. This is the heart of what I am trying to do with my students, how I try to de-center myself, to listen, to believe them. And when my students tell me about the racism they experience… ah, there’s my anger. I feel it now. The urgency I feel comes from their lives, their truths.
I am still walking. I can make myself vulnerable in my relationships with my colleagues, my friends and others, too. I can admit my mistakes and learn from them. I can be relentless. I can share what I learn, act on my beliefs. I can keep learning. My paradigm has shifted, and I can share that shift. There is space enough in anti-racism for her way and mine – there has to be – because in the end, we all need to be anti-racist.